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Qurandia

Al-Baqarah 2:145

Juz 2 · Page 22

وَلَئِنْ أَتَيْتَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ بِكُلِّ ءَايَةٍ مَّا تَبِعُوا۟ قِبْلَتَكَ وَمَآ أَنتَ بِتَابِعٍ قِبْلَتَهُمْ وَمَا بَعْضُهُم بِتَابِعٍ قِبْلَةَ بَعْضٍ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم مِّنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ إِنَّكَ إِذًا لَّمِنَ ٱلظَّٰلِمِينَ ١٤٥

And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.

Context

The change of the qibla to the Kaaba

142–150

According to the reports, after the hijra the Prophet prayed toward Bayt al-Maqdis in Jerusalem for about sixteen or seventeen months, while longing in his heart for the qibla to be turned to the Kaaba, turning his face toward the sky. As narrated from al-Bara b. Azib in Bukhari, when these verses were revealed the qibla was changed to the Sacred Mosque, and a congregation that learned of the change during prayer turned toward the Kaaba as they stood. When some of the Jews and hypocrites said, “What has turned them from the qibla they were on?”, the verses answered these objections as well.

Buhârî 40, 4486; Müslim 525

Revelation context of the surah

Surah-wide

Al-Baqarah was the first surah revealed in Medina, coming down in portions over an extended period beginning in the first years after the Hijra. Its main context is the founding of the Muslim community in Medina, relations with the People of the Book (especially the Jewish tribes), the conduct of the hypocrites, and the change of the qibla (2 AH). It contains foundational legislation on fasting, pilgrimage, family law and the prohibition of usury; the usury verses are reported to be among the last revealed.

Klasik tefsir mukaddimeleri; Buhârî ve Müslim rivayetleri

MA

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