وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَٰمَةِ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.
Revelation context of the surah
Surah-wideAl Imran is Medinan. According to classical reports, its opening section was revealed in the context of the debates with the Christian delegation from Najran concerning the nature of Jesus, culminating in the call to mutual imprecation (mubahala). A substantial portion of the surah then reviews the setback at the Battle of Uhud (3 AH), consoling the believers and drawing lessons from it.
Klasik tefsir mukaddimeleri; siyer kaynakları; esbâb-ı nüzul rivayetleri
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