كُلُّ نَفْسٍ ذَآئِقَةُ ٱلْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ ٱلْقِيَٰمَةِ فَمَن زُحْزِحَ عَنِ ٱلنَّارِ وَأُدْخِلَ ٱلْجَنَّةَ فَقَدْ فَازَ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِ
Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.
Revelation context of the surah
Surah-wideAl Imran is Medinan. According to classical reports, its opening section was revealed in the context of the debates with the Christian delegation from Najran concerning the nature of Jesus, culminating in the call to mutual imprecation (mubahala). A substantial portion of the surah then reviews the setback at the Battle of Uhud (3 AH), consoling the believers and drawing lessons from it.
Klasik tefsir mukaddimeleri; siyer kaynakları; esbâb-ı nüzul rivayetleri
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