فِيهِ ءَايَٰتٌۢ بَيِّنَٰتٌ مَّقَامُ إِبْرَٰهِيمَ وَمَن دَخَلَهُۥ كَانَ ءَامِنًا وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلْبَيْتِ مَنِ ٱسْتَطَاعَ إِلَيْهِ سَبِيلًا وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنِ ٱلْعَٰلَمِينَ
In it are clear signs [such as] the standing place of Abraham. And whoever enters it shall be safe. And [due] to Allah from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves - then indeed, Allah is free from need of the worlds.
Revelation context of the surah
Surah-wideAl Imran is Medinan. According to classical reports, its opening section was revealed in the context of the debates with the Christian delegation from Najran concerning the nature of Jesus, culminating in the call to mutual imprecation (mubahala). A substantial portion of the surah then reviews the setback at the Battle of Uhud (3 AH), consoling the believers and drawing lessons from it.
Klasik tefsir mukaddimeleri; siyer kaynakları; esbâb-ı nüzul rivayetleri
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